My last post focused on my new, self-made runes. They are incredibly cool, if I do say so myself, and I’ve put the cards aside for a couple weeks in order to really work closely with them. It has been enlightening and empowering in many ways.
And of course, since this is a Tarot blog, I made it a point to say in that post that I would not be writing about runes very often afterwards, if at all.
So what gives with this post?
Well, for one, I’m currently experiencing some writer’s block with my other Tarot posts. Perhaps it’s because I’ve temporarily put my cards away in favor of my stones, but I just can’t seem to get my words out (and truthfully, I can’t just blame this on the runes, since the dry spell began long before my stones even had letters on them, or were even my stones). I’ve got two WIPs in particular that I really want to share, but both of them have hit a wall, so they must wait until another time.
But I also made kind of a big deal about the runes in that last post, and then just sort of dropped it before it really felt finished. I think I ought to provide a follow up. But worry not, for this post is not strictly about the runes. It is a post about both the runes and the Tarot. This one belongs on my blog, and I hope it will provide some context that will make the previous post feel a little more at home here, as well.
One of the main points of my rune post was that, since they were crafted by my hand, I feel a very strong connection with my runestones, especially compared to the connections I feel with my cards. This statement might be misleading, because despite the fact that I like my runes so much, I have to admit that, as a system for introspection and divination, I find the Tarot to be superior.
So, in a nutshell, the point of my post today is to answer these questions: why do I think the Tarot is superior, and, despite its general superiority, are there some things for which the runes are better suited?
The short answer to the first question is that the Tarot is a better divinatory system than the runes because of its comparative depth. There are 78 cards and only 25 runes.*
Here is one website that I’ve found to be particularly helpful with learning to use the runes, and under the heading of runecasting is a brief discussion of divination in general followed by principles of runic divination. Divination works (it says), because the tools for divining represent the entire Universe on a symbolic level. The complete set of tools mirrors the total reality, and by randomly selecting some runes, your subconscious is gleaning what it needs from relevant aspects of a greater whole. I actually like this notion very much, that the divination tools are a model of the macrocosm; so, according to this website, my rune pouch is a tiny little universe. Pretty cool.
Except, there’s a lot missing from the universe of my rune pouch. Perhaps I’ve been spoiled by the Tarot, but the runes just are not that comprehensive. Sure, I can see how they could pretty well describe the worldview of a pre-modern, northern European pagan, but it still strikes me as incomplete, and anyway, that worldview isn’t exactly “universal”, is it?
The Tarot, on the other hand, is so much more versatile. I would say that the runes are more limited than the cards in meaning, and not just in number. Each rune has both a phonetic letter and a symbolic meaning attached to it. Since these ideograms are the pieces which make up a real written language, there isn’t much leeway when it comes to “intuitive interpretation”. Each rune means what it means, and that’s that. The cards were made originally for gaming, though, so in truth, there is no fixed deeper meaning aside from numerical value (no matter what the occultists say). Sure, there is a generally agreed-upon way to interpret the Tarot, but there is no law. According to one system, this card means this, but according to another, it means that. There’s much more room for the intuitive among us to make what we will of the cards. Add to that the fact that most cards today have pictures (and even the oldest had pictures on 22 of the 78 cards) that aid interpretation, while the runes may as well be abstract cuneiform, and you start to see what I mean. The cards are just more flexible and accessible.
I’ll grant that, despite the runes’ limits I mentioned above, there’s extrapolation of meaning, which frees things up a bit. For example, the rune called Ansuz literally means “mouth”, but for divination purposes, that meaning is expanded to include things like advice or wisdom or communication. So I suppose that, with enough contemplation, anything that could possibly happen in this world might be assigned a rune.
But it’s not really a question of the meanings of specific cards versus specific runes in my mind, anyway; it’s in the system.
The Tarot is constructed in such a way that it actually does align with my philosophical conception of the Universe. There are four “worldly” elements, and a fifth, “aethereal” element. There are four “mundane” suits in the Tarot, and a fifth “spiritual” one. Each of the five suits portrays a progression or a gradation (for the Minors, it’s a progression of 10, plus 4. For the Majors, it’s a progression of 20, plus 2. Very mathematically pleasing). You also have court cards to stand in for people. To me, the Tarot is a much better model of the Universe than anything else I’ve encountered.**
I guess it boils down to personal preference, but the Tarot just gives more nuance to a reading, and I really like that. However, depending on my mood, sometimes the runes are the better tools for finding what I’m searching for.
Well, this entry has turned out to be a bit longer than I thought it would be, so I think, rather than cram more in here and end with a mind-numbingly long post, I’m going to return later with yet another Tarot/rune post to wrap things up. Stay tuned.
*My set of runestones numbers 25, although to be technical, only 24 of the stones actually have runes inscribed upon them. The 25th is blank, referred to in new-age runecasting circles as the Wyrd rune (and it is only in new-age runecasting that there is any reference to a blank rune). As I was slowly familiarizing myself with the runes over the last few months, I was constantly flip-flopping back and forth on the matter of the Wyrd. Some people find it very useful, and some people are vehemently against it. I was still unsure of the utility of the Wyrd when I was searching the Icelandic sand for my stones a few weeks ago, but I picked up 25 because I figured I’d kick myself if I went home with only 24 just to decide after all that I wanted to use that unmarked extra. Having made that decision, I’ve since found that I actually do really like the Wyrd, and though I’d like to explain my rationale, I think I’ve rambled far enough away from the point of this post that I’ll put an end to this footnote.
**I suppose the system of the runes could be similarly broken down: there are 25, so numerically, there’s enough for one of each element within each element. This isn’t the traditional breakdown of the runes, which is supposed to be three groups of 8 plus the Wyrd, but I guess it could still work. I’ll have to study my runes anew with this in mind.